Aadan iyo Suraya ayaa waxay labaduba yihiin laba ilma abti iyo ilma eedo ah, isla-markaana Suraya ayaa waxay ku nooleed dalka Sweden, halka Aadan uu ku noolaa caasimadda dalka Soomaaliya ee muqdisho.

Wixii ka dambeeyay sanadkii 2007-dii ayaa waxaa la-isa siiyay Aadan iyo Suraya, kadib markii ay sidaasi isku waafaqeen qoyska ay kasoo wada-jeedaan, waxay bilaabeen Aadan iyo Suraya inay isa soo xiriiriyaan, si-ay isku af-gartaan aqalka galka kahor.

Aadan oo ahaa nin fur furan ayaa wuxuu kasbaday qalbiga Suraya, isagoo aallaaba uga sheekeen jiray sheekooyin xiisa geliya, iyagoo inta badan ka wada sheekeysan jiray khadadka Teleefanada iyo Internet-yadaba, bacdamaa ay kala joogaan dalal kala fog.

Suraya ayaa waxay bilowday inay bil kasta lacago u soo dirto wiilka kasbaday qalbigeeda ee Aadan, sidoo kale Aadan wuxuu ahaa nin ku faraxsanaa saacidaada uu ka helli jiray gacalisadiisa Suraya.

Sidoo kale Aadan intii uu joogay magaaladda muqdisho ayaa wuxuu ahaa nin gal-gal badan, isagoo inta badan gabdhaha reer muqdisho iskugu bad badali jiray sida shaararkii oo kale, inkastoo waxaasoo dhan aysan waxba kala socon Suraya.

Suraya ayaa sanadkaan oo 2010 ah horaantiisii soo gaartay magaaladda muqdisho, si ay ula aqal gasho gacaliyaheeda Aadan, hase yeeshee guurka oo uu ka harsan yahay wax ka yar todobaad ayaa Aadan wuxuu yiri, inta badan gabdhaha Yurubta joogga waxaan ka aaminsanahay inay yihiin, dumar aan leesku laheyn karin, hadaba waxaan doonaayaa inaan Suraya iska baaro guurka kahor.

Suraya oo runtii aheyd gabar aad u jecel Aadan ayaa si-aad ah ula yaabtay hadalka culus ee kasoo yeeray sidoo kale Suraya waxay aheyd gabar dhawrsan, wada hadal iyo dood kadib ayay Suraya ogolaatay in labaaro.

Baaritaan kadib ayaa waxaa la-sheegay inay Suraya tahay gabar uu wanaagsan yahay caafimaadkeeda, balse Aadan ayaa waxaa laga helay cudurka halista ah ee HIV Aids, wuxuuna dhaqtar sheegay in uu Aadan bilow ku yahay cudurkaasi.

Hadalkaan markii ay maqleen qoyska Aadan iyo Suraya oo awalba Aadan kala yaabay hadalka uu ku yiri Suraya, ayaa halmar oo qura gacmaha saartay, iyagoo ka wada baroortay cudurka dilaaga ah ee ku dhacay wiilkooda.

Ehelada Suraya ayaa waxay sheegeen in uu Alle daacadnimadeeda iyo wanaageeda kaga bad-baadiyay ninkaasi iyo shartii uu watay, Suraya ayaa dib ugu laabatay dalka Sweden, iyadoo ka yaabtay wixii ay kala kulantay Aadan oo ahaa nin jaceyl ku beeray.

Dhanka kale Aadan ayaa waxaa loola cararay degmadda Afgooye, halkaa oo la-sheegay in lagu soo daaweyn doono, iyadoo oday ehelkiisa ah uu sheegay in cudurka Aids-ka looga hortagi karo oo kaliya hilibka idaha ah, gaar ahaan kan loo-yaqaano Wan Jabsaday.

Taliyaha Ciidamadda Xoogga Dalka Soomaaliyeed General C/Qaadir Sheekh Cali Diini oo maanta Saxaafadda kula hadlay Deegaanka Ceelasha Biyaha, ayaa wuxuu sheegay inay dagaalada cashar wanaagsan ugu dhiggeen Al Shabaab.

Taliyaha ayaa wuxuu tilmaamay in Ciidamadda Xoogga Dalka Soomaaliyeed iyo Ciidamadda Midowga Afrika ee Amisom, ay dagaalo xoogan oo qorsheysan ay ku qaadeen Ciidamadda Xarakadda Al Shabaab ee Gobolka Shabeellaha Hoose.

Wuxuu sheegay in Al Shabaab ay isaga carartay qeybo badan oo ka mid ah Gobolka Shabeellaha Hoose, kadib markii uu sheegay inay baqdin ka muujiyeen Ciidamadda Xoogga Dalka Soomaaliyeed iyo Ciidamadda Midowga Afrika ee Amisom.

Sidoo kale General Diini ayaa wuxuu sheegay in Ururka Al Shabaab ay ka saari doonaan dalka Somaliya oo dhan, marka ay Al Shabaab dalka ka saaraan ayaa wuxuu sheegay inay dagaalada joogsan doonaan, isagoo kahor sheegay inaysan joogsan doonin.

General C/Qaadir Sheekh Cali Diini ayaa wuxuu qeexay in goob walba oo ay Al Shabaab ka saaraan inay ka hirgelin doonaan nabad iyo kala dambeyn wanaagsan sida uu sheegay, ayna taasi iminka diyaar u yihiin.

Afhayeenka Ciidamadda Milatariga ee Xarakada Al Shabaab Sheekh Cabdi Casiis Abuu Muscab, ayaa wuxuu shaaca ka qaaday in Xarakada Al Shabaab ay weli dooneyso inay wacdaro ku dhigto Ciidamadda Dowladda iyo Amisom.

Afhayeenka ayaa wuxuu sheegay in Ciidamadda Dowladda iyo Amisom ay ku soo duulleen Islaamka, isla-markaana wuxuu sheegay inay dagaalada u dhaxeeyaan sida uu sheegay Muslimiinta iyo Gaallada.

Wuxuu sheegay inaysan marnaba joogan doonin dagaalada xoogan ee ay kula jiraan Ciidamadda Dowladda Kmg ah ee Soomaaliya iyo Ciidamadda Midowga Afrika ee Amisom, isla-markaana wuxuu sheegay inaysan isku dhiibi doonin Dowladda.

Sidoo kale wuxuu sheegay intii ay isku dhiibi lahaayeen Dowladda Soomaaliya, inay sii dagaalami doonaan ilaa buu yiri kan ugu dambeeya ee Mujaahidiinta ka mid ah, isagoona hoosta ka xariiqay inay dagaalada sii wadi doonaan.

Afhayeenka Ciidamadda Milatariga ee Xarakada Al Shabaab Sheekh Cabdi Casiis Abuu Muscab, ayaa wuxuu ku goodiyay inay dagaalada jab culus ugu geysan doonaan Ciidamadda Dowladda iyo kuwa Amisom.

Abaan Duullaha Ciidamadda Xoogga Dalka Soomaaliyeed General C/Kariin Yuusuf Aadan (Dhaga Badan), oo la-hadlay Warbaahinta Magaalada Muqdisho, ayaa wuxuu sheegay in Al Shabaab ay soo wajahday tabar-yari.

Abaan Duullaha ayaa wuxuu tibaaxay inay Xarakada Al Shabaab iskaga baxeyso dhul ballaaran oo ku yaalla Gobolka Shabeellaha Hoose, gaar ahaan isagoo sheegay inay iskaga wada baxday Degmada Afgooye, ayna kula wareegeen sida uu sheegay bilaa dagaal.

Ciidamadda Dowladda Kmg ah ee Soomaaliya iyo Ciidamadda Midowga Afrika ee Amisom, ayaa wuxuu xusay inay ku sugan yihiin Degmada Afgooye, ka gadaal markii ay iskaga baxday Xarakada Al Shabaab, oo ka arrimin jirtay.

General Dhaga Badan ayaa wuxuu ku goodiyay inaysan ku hakan doonin oo kaliya Degmada Afgooye, isla-markaana ay gaari doonaan qeybaha kale ee Gobolka Shabeellaha Hoose iyo Gobolada kale ee ku dhaw dhaw, ee ay ku sugan yihiin Xoogaga Shabaab.

Abaan Duullaha Ciidamadda Xoogga Dalka Soomaaliyeed General C/Kariin Yuusuf Aadan (Dhaga Badan), ayaa wuxuu ugu dambeen uu hambalyo uu u diray shacabka ku dhaqan Degmada Afgooye, oo uu sheegay in Al Shabaab laga dul qaaday.

Wararku waxay intaa ku darayaan in Ciidamada Dowladda iyo kuwa Midowga Afrika ee AMISOM ay isku fidiyeen qeybo badan oo ka mid ah duleedka woqooyi ee Magaalada Muqdisho.

Gudoomiyaha Degmada Balcad ee Gobolka Shabeellaha Dhexe ee Dowladda Kmg ah ee Soomaaliya Mudane Maxamed Xuseen Gudbaaye, ayaa wuxuu shaaca ka qaaday inay si weyn ugu durqayaan Degmada Balcad, sida uu sheegay.

Wuxuu Warbaahinta Magaalada Muqdisho u xaqiijiyey in dhaq dhaaqayadaasi ay jiraan oo Ciidamada Dowladda Soomaaliya iyo kuwa AMISOM ay dhul badan maanta isku fidiyeen sida uu sheegay.

Maxamed Xuseen Gudbaaye ayaa halkiisa intaa ku daray in dhaqdhaqaaqyadan ay ku qorsheynayaan inay kula wareegaan degmada balcad islamarkaan ay horudhac u yihiin howlgal Al-Shabaab looga saari rabo gobolka Shabeellaha Dhexe.

Ciidamada Dowladda Soomaaliya iyo kuwa Midowga Afrika ee Amisom ayaa maalmihii ugu dambeeyey waxay u kala jiheysteen deegaannada galbeedka iyo woqooyiga ka xiga Magaalada Muqdisho islamarkaana ay sheegeen saraakiisha Amisom ay howlgalkaas ugu magac dartay xoreynta Shabeellooyinka.

Hase yeeshee Dipolomaasi ku sugan Magaalada Adis-Ababa oo diidey in magaciisa la sheego ayaa noo sheegey in Qodobadaan ay yihiin kuwa loo soo qorey Saxiixayaasha ka dib markii ay is mari waayeen, waxaan weydiiney yaa soo qorey Qodobadaan waxaa uu ku jawaabey Beesha Caalamka gaar ahaan Xafiiska Siyaasada ee Qaramada Midoobey ee Soomaaliya.

Waxaa kale uu sheegey in waqtiga hadda loo qabtey uu yahay mid aan waxba lagu fulin doonin waxaana uu sheegey in mar kale la isku qabsan doono qaabka loo soo xulaya 25 Golaha Xalinta Khilaafaadka, ma habka 4.5 –ka ayaa lagu xulayaa mise qaabka saxiixayaashii Road-Mapka. bal nala fiiriya qodobadii ka soo baxay shirkii Adis-Ababa

Qodobka 1aad -26 May 2012 waxa la soo magacaabayaa Guddiga Xalinta khilaafaadka beelaha oo ka kooban 25 xubnood.
Qodobka 2aad 1 June 2012 waxa la magacaabayaa xubnaha Guddiga Farsamo ee ka kooban 30 xubnood
Qodobka 3aad 20 June 2012 Odayaasha dhamaan inay diyaariyaan Ergada ansixineysa Dastuurka.

Qodobka 4aad 30 June 2012 waxaa la soo gudbinayaa liiska Magacyada ergada ansixineysa Dastuurka
Qodobka 5aad 2 July 2012 waxaa loo fariisanayaa shirkii ugu horeeyay ee Afti u qaadida Dastuurka (NCA)
Qodobka 6aad 10 July 2012 waxaa la Ansixinayaa Dastuurka Federaalka Somalia.

Qodobka 7aad 15 July 2012 waxa la soo bandhigayaa xubnhaha Baarlamaanka Soomaaliya ka mid noqonaya.
Qodobka 8aad 20 July 2012 waxa la dhaarinayaa Xubnaha Baarlamaanka Afarta Sano ee soo socota.

Qodobka 9aad 4 August 2012 waxa la dooranayaa Guddoomiyaha Baarlamaanka iyo labadiisa ku xigeen.
Qodobka 10aad 20-ka August waxa la Dooranayaa Madaxweynaha dowladda KMG Soomaaliya Galabnimada maalinkaa waa in Soomaaliya yeelataa Madaxweyne Rasmi ah

Ummu Salama ninkeeda waxaa la oran jiray Cabdillaahi Binu Cabdil-Asadi oo ka mid ahaa tobankii nin ee goor hore qaatay diinta Islaamka, oo waxaaba isaga hortiisa islaamay oo keliya Abiibakar As-saddiiq iyo kuwa kale aan saa u badnayn. Ummu Salama, waxay la islaamtay ninkeeda Cadullaahi Binu Cadil-Asadi, waxayna ahayd sida ninkeeda oo kale oo wakhti hore ayeey iyadana islaamtay.

Islaamidda ay soo islaameen Ummu Salama iyo ninkeeda Cabdullahi ayaa gaaray gaaladii Qureysh., sidii marka horeba laga filayay Qureysh waxay bilaabeen inay jir dil daran ku sameeyaan Ummu Salama iyo ninkeeda, hase ahaatee ma aynan tabar daraynin oo ma daciifin arrinkaa iimaankoodi. Balse, waxay ka sii siyaadsadeen ku kalsoonaan iyo rumeyn ay rumeyaan Eebe (sw). Dhibaatadii Qureysh ay ku hayeen Saxaabada Rasuulka (scw) markay badatay, ayaa Rasuulka (scw) wuxuu u ogolaaday Asxaabta inay u haajiraan oo u cararaan dhulka Xabashida. Ummu Salama iyo ninkeeda waxay ka mid ahaayeen kuwii ugu horeeyay ee u haajira dhulka Xabashida.

Ummu Salama iyo ninkeedii waxay u kicitimeen dhulkii qurbaha. Ummu Salama, waxay magaalada Makka kaga carartay gurigeedii dabaqa ahaa, maalkeedii iyo wixii ay hanti ay lahayd oo dhan, iyadoo sidaa u sameynaysa inay ku dhaafsato jidka Alle, iyo inuu Illaah abaal ahaan u siiyo Jannadiisa maalinta aakhiro.

Ummu Salama iyo ninkeedii waxay yimaadeen dhulka Xabasha, iyagoo magangalyo ka helay boqorkii Najaashi Allaha ka raalli noqdee. In kastoo Najaashigu soo dhoweeyay oo uu ka magangeliyay cabsidii ay ka soo carareen, haddana waxay aad xiiso weyn ugu qabeen ku noqoshada magaalada Makka oo ahayd meeshii uu waxyiga ku soo degayay, sidoo kale waa meeshii Rasuulka (scw) saldhiga u ahayd.

Muslimiintii joogay dhulka Xabashida oo aad u fara badnaa, ayaa waxaa soo gaaray war sheegayay in tirada Muslimiinta joogta Makka ay aad u bateen, sidoo kale ay soo islaameen halyeeyadii Xamza iyo Cumar Binu Khadaab oo iyagu ahaa kuwo ay qureysh ka haybaysato. Qaar ka mid ahaa muslimiintii ayaa go’aan ku gaaray inay u laabtaan magaalada Makka, kuwaasoo markii horeba xiiso weyn ugu qabay magaalada Makka.

Haddaba, Ummu Salama iyo ninkeedii ayaa waxay ka mid ahaayeen dadkii ku soo laabtay magaalada Makka. Muslimiintii markii ay yimaadeen Makka, ayaa waxay ogaadeen in warkii loo sheegay uusan ahayn sidii loogu sheegay, balse dhexalsiiyay inay dhibaato ka weyn tii hore ay kala kulmeen Qureysh. Gaaladii waxaa lagu fidneeyay jirdilka iyo cabsi gelinta muslimiinta, waxay u geysteen dhibaato ayan hore ugu geysan. Rasuulka (scw) markuu arkay xaaladdaas qadhaadh ee qallafsan, ayaa wuxuu Asxaabta amray inay mar kale u haajiraan, iyagoo u hijroonaya magaalada Maddiina.

Ummu Salama mar kale waxay go’aansatay inay ka mid noqoto dadka u hijroonaya Madiina, kuwaasoo la cararaya diintooda iyo inay ka badbaadaan dhibaatooyinka qureysh. Hijradan danbe ma ahayn mid sahlan, sida hijradii hore ee ay ugu haajirtay dhulka Xabashida, waayoo waxay ahayd mid aad u dhib badan oo aan saUmmu Salama waxay tiri, markuu ninkayga Abuu Salama go’aan ku gaaray in aan u safarno Magaalada Madiina, ayaa wuxuu ii raray oo uu iidiyaariyay awr, dabadeedna wuxuu i saaray awrtii. Wiilkeenii Salama oo nala socdayna wuxuu fariisiyay dhabtayda. Intaa ka dib, Abuu Salama wuxuu nagu kaxeeyay awrtii, isagoo aan istaagaynin meelna. Ummu Salama waxay tiri, ka hor inta aanan ka bixin magaalada Makka ayaa waxaa na arkay rag ka mid ah qaraabadeyda (reer Banuu Makhzuum), isla markiiba xaggeena ayeey soo aadeen, iyagoo ku yiri ninkeyga Abuu Salama “Haddii aad adiga naga baxsatay, sideey nooga baxsanaysaa gabadha kula socoto. Waa gabadheenna, sideen kuugu ogolaanaynaa inaad la tagto oo la baxsato”.

Intaa ka dib, raggii waxay ku soo boodeen Abuu Salama, dabadeedna way iga soo jiiteen ninkeeyga Abuu Salama. Ummu Salama waxay tiri, markii nimankii ay iga soo wateen ninkayga anniga iyo wiilkayga Salama ayaa waxaa na arkay niman reer Banuu Cabdil-Asad oo ay qaraabo yihiin ninkeeyga. Aad ayeey uga caroodeen wixii nalagu sameeyay, oo waxay nimankii ku yiraahdeen raggii kale ee reer Banuu Makhzuum “Wallaahi qaadan maysaan wiilka, waayoo waa wiilkannaga, innagaana xaq u leh inaan qaadanno” Sidaa dabadeed waxay labadii kooxood bilaabeen inay jiitaan wiilka Salama iyadoo ay arkayso Ummu Salama ilaa ay qaataan reer Banii Cabdil-Asadi. Waxay tiri Ummu Salama, wakhti gaaban ayaa nala kala geeyay anniga iyo ninkeeyga iyo wiilkayga Salama. Ninkayga wuxuu u kacay xaggaa iyo magaalada Madiina, isagoo diintiisa la cararaya, wiilkaygii waxaa iga boobay oo iga qaatay reer Banii Cabdul-Asadi isagoo jajaban sidii ay u kala jii-jiidanayeen labada reer. Annigase waxaa i kaxeestay reerkayga reer Banuu Makhzuum.

Ummu Salama waa keligeed oo waxay la nooshahay reerkeeda reer Banuu Makhzuum, Wilkeeda waxaa qaatay reer Banuu Cabdil-asadi. Ninkeeda wuxuu u caray magalaada Madiina. Qoyskii wada socday waa la kala firdhiyay oo la kala geeyay. Waa amakaag iyo yaab. Waxay tiri Ummu Salama iyadoo ka waramaysa arrinkaa murugta lehi waxay tiri: Maalin maalmaha ka mid ah ayaa waxaan imi meeshii la iiga qaatay wiilkayga, iyo sidii murugada lahayd ee nala kala geeyay anniga iyo ninkeeyga. Muddo hal sanno ku dhow ama wax ku dhow hal sanno markeey ka soo wareegtay xaaladdaas ayaa waxaa maalintii danbe ii yimi nin aan ilmo adeer nahay, waxaana uga waramay sheekadeeyda biloow iyo dhammaad. Ninkii, ayaa naxariis gashay ka dib markuu maqlay qisadayda, dabdeedna wuxuu la hadlay kuwii aan maxbuuska u ah, isagoo ku yiri “War maad iska sii daysaan miskiintaan, waayo waxaad kala geyseen iyada iyo wiilkeeda iyo ninkeeda. Nasiib wanaag, nimankii way sii daayeen Ummu Salama.

Aad ayeey arrinkaa ugu faraxday Ummu Salama, hase ahaatee su’aasha ay is weydiisay Ummu Salama ayaa ahaa sidii ay ku haleeli lahayd ninkeeda Abuu Salama oo markaa joogay magaalada Madiina. Dhinaca kale, taas waxaa ka sii darnayd iyadoo aan ka tagi karin wiilkeeda Salama oo ay heestaan Reer Banii Cabdil-Asadi oo ah reeraha Abuu Salama. Qaar ka mid ah dadkii ka war hayey dhibaatada iyo murugada Ummu Salama haysata ayaa ka naxay xaaladdeeda, ka dibna waxay la hadlayn reer Banuu Cabdil-Asadi si ay ugu soo celiyaan wiilkeeda Salama oo ay markaa haysteen. Wayna u soo celiyeen. Waxay tiri Ummu Salama, maa aanan siiba sugin inaan magaalada sii joogo ka dib markii wiilkayga Salama la ii soo celiyay.

Ummu Salama waxay iyada iyo wiilkeed u safreen magaalada Madiina, iyadoo mareysa meel la yiraahdo “Tanciim” ayaa waxaa la kulmay nin la yiraahdo Cusmaan binu Dhalxa. Ninkii wuxuu Ummu Salama weydiiyay halka ay u socoto, waxayna tiri magaalada Madiina. Wuxuu haddana weydiiyay cidda ay la socoto. Ummu Salama waxay ku jawaabtay wallaahi waxaan ahay anniga iyo wiilkayga Salama oo keliya. Haddaba, Cusmaan ayaa yiri wallaahi kaa tegi maayo ilaa aan ku geeyo magaalada Madiina, sidaasna ayuu sameeyay. Ummu Salama iyo wiilkeedii Salam waxay yimaadeen magaalada Madiina, halkaas oo ay la kulmeen Abuu Salama oo ayan is arag in Muddo ah. Ummu Salama aad ayeey ugu faraxday la kulanka ninkeeda Abuu Salama. Wax yar maba la joogin ilaa ay ka billowdaan dagaaladii Badar iyo Uxud.

Ummu Salam ninkeeda Abuu Salam wuxuu ka qayb galay labadaas duulimaad, nasiib darrose wuxuu ku dhaawacmay dagaalkii danbe ee Uxud, ka dib markii uu wacdaro daran halkaa ku soo bandhigay. Wixii intaa ka danbeeyay Abuu Salama wuxuu saarnaa sariirta halkaas oo lagu daaweenayay. Maalin maalmaha ka mid ah ayaa waxaa Abuu Salam soo booqday Rasuulka (scw), markii uu Rasuulka (scw) ka tagayna maba sii noolaan Abuu Salama oo wuu geeriyooday. Ummu Salama waxay Illaah ka bariday in uu Illaah u sahlo nin ka kheyr badan Abuu Salama, laakiin waxay gadaal danbe is weydiisay su’aasha ah, yaa noqon kara ninka ka kheyr badan Abuu Salama. Hase ahaatee, Illaah wuu aqbalay ducadeedii, oo waxay heshay Ummu Salama nin ka kheyr badan Abuu Salama waana Rasuulka (scw). Waxaa Ummu Salama maalintaa wixii ka danbeeyay guursaday Rasuulka (scw). Sidaasna ayeey waxay ku noqotay mid ka mid ah hooyooyinka Muslimiinta, waayoo xaasaka Rasuulka waa hooyooyinka muslimiinta.

2-Su’aal Sheeg Nebigii uu Alle awood u siiyey inuu dhiribta ku hadlo?
2-Jawab: Waa Nebi Ciise Cs.

3-Su’aal Sheeg Nebigii uu Alle awood u siiyey inuu fisiro Riyooyinka?
3-Jawab: Waa Nebi Yuusuf Cs.

4-Su’aal Sheeg Magaca Nebi Yaxye Aabihiis?
4-Jawab: Waa Nebi Zakariya.

5-Su’aal Sheeg Haweyneeda kaliya uu Alle ku Mehriyey Nebi Muxammed (NNKH).
5-Jawab: Waa Zeynab Bintu Jaxsha.

6-Su’aal Sheeg Nebi Cismaaciil Cs Mgaca Hooyadii?
6: Jawab: Waxaa ladhahaa Haajira.

7-Su’aal Sheeg Nebi Isxaaq Cs Magaca Hooyadii?
7-Jawab: Waxa ladhahaa Saara.

8-Su’aal Sheeg suurad kamid ah suuradaha Qur’aanka oo aayad waliba ku dhamaato Kor-dhaw?
8-Jawab: Waa Suuratul Jinni.

9-Su’aal Sheeg suurad kamid ah Suuradaha Qur’anka oo aayad waliba ay ku jirto Magaca Rabi ee Allaah?
9-Jawaab: Waa Suuratul Mujaadalah (Qadsamicallah).

10-Su’aal Sheeg Afartii Nin ee aan Nebiyana aheyn oo suusuubanaa ee Qur’aanka lagu sheegay?
10-Jawab: Waxay kala yihiin” 1-Zeyd Bin Xaarith. 2-Cuzeyr. 3-Luqmaan. 4-Dul qarneyn.

Wadanka Filibiin ayaa lagu arkay muuqaalkaan ayadoona caruurtaasi ay yihiin kuwo ku faraxsan nolosha ay ku jiraan xiligaan taa oo ay sheegeen in aysan waxba ka maqneen.

Waa awooda Ilaahay taa oo maalin kasta aad ka arki karto aduunka aan ku noolnahay mana jirto wax dhib ah oo ay ku qabaan adoomada ilaahay sida uu ka yeelo.

Hadii aanan ku qancin awooda Eebe waxaa macquul ah in dhibka uu si deg deg ah aad u aragto adigoon wax badan sii ragaan.

{يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَاشْكُرُوا لِلَّهِ إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُونَ} الحمدلله تعالى أسبغ النعم الكثيرة، وأعطى العطايا الغزيرة، والصلاة والسلام على النبي الطاهر وآله وأصحابه، وبعد: إليك يا من أظلتك السماء بنجومها.. وأقلتك الأرض، فرتعت”

Farxiyo Kobayare oo kamida fanaaniinta codkooda aadka loo jecelyahay lagu tilmaamo in ayba ka duwantahay fanaaniinta dumarka ah ayaa markaan waxa ay laxadreysay fanaankaan da’da yar ee Dalmar Yare oo u muuqda mid mustaqbal wanaagsan ku leh fanka Soomaalida.

Heestaan Dhunkasho waxaad ka dareemeysaa markii aad dhegeysato ama aad daawato waxyaabo ku cusub fanka iyo weliba erayo aad u cul culus oo dareenka kicinaaya, waxaana sameeyay miraha heesta Abwaan Salax Donyale.

Waxaa kamida eyada heesta : luquntaada dheer iyo dibnahaada dhiinkaa markaan dhunkadaabaa xaadu i dhaqaaqdaa, dhaayihii nafteydow markaad dhool cadeysoo dhabankii salaaxdaa xaadu i dhaqaaqdaa, yaasalaam erayadu macaanaa.

“… the United Nations, the African Union, and IGAD are jointly issuing this unambiguous warning to all potential spoilers: non-compliance with or active obstruction of the Road Map for ending the Transition in Somalia will be referred to IGAD Council of Ministers with our recommendation for immediate imposition of specific measures and restrictions. Moreover requests for further sanctions against spoilers may simultaneously be referred to the United Nations Monitoring on Somalia and Eritrea in order to open an investigation under the terms of the UN Security Council Resolution 1844 (2008).”

What is the Road Map (RM) for Ending the Transition in Somalia? Does the RM has any legitimacy with Somali people? Who are the Spoilers? Is the authority of the SR, AUSR and IGADF divine such that it cannot be challenged by the Somali people whose political fate is to be determined by the RM if the SR has his way? This essay probes these questions.

The Road Map

The engine driving the RM is an agreement in Kampala between the President of the Transitional Federal Government, the Former Speaker of the TFG Parliament, and a former Prime Minister in the summer of 2011. These three individuals were brought to Kampala, Uganda, under the auspices of President Museveni of Uganda with the SR’s participation.

The purported purpose of the meeting was to reconcile the conflict between the three Somalis over the nature of the transitional period and distribution of political power among these three people during the remaining days of the transition which was supposed to end on August 2011.

Somalia’s transitional charter that governs the transition has been set aside by the SR in order for his group to have their way in determining Somalia’s future. Without any consultation with the Somali Parliament and the Somali people, the hosts forced the three TFG personalities to agree in Kampala. Since then the Kampala Accord has become the force behind the Road Map.

For all practical purposes the Kampala Accord has empowered the TFG President, the former Speaker of Parliament, the new Prime Minister, and several of their self-selected individuals to determine the way out of the transition. The SR, AUSR, and IGADF and their Somali clients manage this process which has completely shut out the Somali people and the TFG parliament.

The Road Map is currently structured to allow the TFG President, the PM and the former Speaker of parliament (the latter is still considered by the SR, IGAD, and the AU as Speaker although parliament removed him from that post several months ago) to pick the traditional leaders who are supposed to select members of the post-transition parliament, and the congress that will approve the UN drafted post-transition constitution. In other words, the SR, AUSR, and IGAD wish to enable the very TFG President, former speaker and the current PM who failed to deliver any results during their tenure to determine the future of the country as well allow them to reappoint themselves to power.

Given that there has been no open and sustained public debate and discussion about the terms of the RM means that the UN and a small group among the TFG are the sole owners of the Road Map. Reflecting the famous American liberation motto “no taxation without representation”, the Somali democratic movement’s response to the UN Road Map is “no legitimacy without autonomous Somali ownership and input”.

The spoilers

Who are the spoilers? Nelson Mandela was a “spoiler and a terrorist” in the eyes of apartheid governments and their allies. So were Gandhi and Ben Bella. In Somalia, the likes of Mandela were the members of the SYL and SNL during the Italian and British colonialism.

In a style reminiscent of colonial times, the SR, the AUSR, and IGADF consider the democratic movement, the new political parties, and the independent Muslim Ulema who are engaged in peaceful political activities as spoilers. These groups have carefully studied the UNDP drafted constitution and found it to be opposed to basic Somali and Islamic values. They have openly rejected the UN owned draft constitution without resorting to violence and have begin to mobilise the population.

Not only do these civilian groups find the constitution anti-Somali, but they view the entire RM which is supposed to lead to the post-transition political order utterly illegitimate. Somalia’s democratic and peace movement is challenging the authoritarian operation of the UN, the AU, and IGAD. It is this non-violent and unarmed movement that the UN and its partners dub as spoilers and threaten to punish. Apparently, the UN, AU, and IGAD consider good Somalis to be child-like on whose behalf they can act politically, or terrorists and spoilers who should be sanctioned and punished using AU/IGAD and UN instruments.

The history of liberation movements in Africa and elsewhere provide ample examples of democratic movements and liberation leaders who were vilified and persecuted by colonial and imperial powers. But the determination of the African people and their pursuit of justice and democracy ultimately prevailed.

It is ironic that the UN and AU which supported the liberation movements in those years are now acting as instruments of Somali subjugation. Further the UN has been vocal about the rights of people in Syria, Libya, and elsewhere in the Arab World, however, the UN considers the rights of the Somali people to peacefully mobilise themselves in order to determine their destiny to be a criminal affair that must be sanctioned and punished.

The use of threats by the SR, AUSR, and IGADF demonstrate how these institutions are used for undemocratic and unjust political ends. Such behaviour reinforces the established idea that the UN, AU, and IGAD do not have the Somali people’s interest at heart and that the UN Monitoring Group for Somalia and Eritrea is a partisan organisation set to subjugate independent Somalis who dare to stand up for their rights and those of their country.

Crime and punishment

The SR and his African counterparts at the AU and IGAD have presided over a political project in Somalia that has delivered nothing but failure and misery over the last decade and half.

About three years ago, the UN led international community concocted another TFG for Somalia which is now accepted by all parties to be frighteningly corrupt and incompetent. Most recently, the SR, AUSR, and IGADF were caught sleeping on the switch as tens of thousands of Somalis starved to death and millions were devastated by the famine; while the monitoring Group has been implicated in the production of the famine.

Given this record, it is reasonable to conclude that the SR, AUSR, and IGADF think of Somalia to be their colony rather than belonging to Somalis. Their latest effort to cower the Somali civic movement into submission is designed to install more incompetent and illegitimate political order that does not respect the dignity of the people and the integrity of the nation. This agenda is as audacious as any former colonial scheme and will destroy the Somali Republic if it is not stopped.

Finally, the only “crime” the Somali democratic movement has committed is to dare dream of freedom in the land of its birth. By demonising the Somali democratic movement as spoilers, that must be punished, the United Nations and the African Union are behaving like the autocrats in the Arab World which the Arab Uprising is trying to flush out of political power. They can try to impose an apartheid-like political order on the Somali people because AMISOM which is not accountable to the population and funded by the United States and Europe controls Mogadishu.

The hope was that AMISOM, as African brothers, will defeat al-Shabaab and give the Somali people a chance to rebuild their country, but that hope has been dashed as the UN and the AU try to suffocate Somalis’ democratic aspirations. Fortunately the Somali democratic movement will endure the latest humiliation and shall prevail sooner or later as they seek freedom, justice, and democracy in their own home.

________________________
Abdi Ismail Samatar is Professor of Geography at the University of Minnesota and Research Fellow at the University of Pretoria, South Africa.

Xildhibaan Cali Sheekh C/Laahi “Cali Afgooye” oo ka mid ah Xildhibaanada Baarlamaanka Kmg ah ee Somaliya, ayaa wuxuu qeyb ka yahay ololaha Xarakada Al Shabaab lagu doonaayo in looga saaro Degmada Afgooye iyo qeybaha kale ee Gobolka Shabeellaha Hoose.

Xildhibaan Cali Sheekh C/Laahi oo caawa Warbaahinta la-hadlay, ayaa wuxuu shaaca ka qaaday inay ku sugan yihiin Degmada Afgooye, isagoo sheegay inay beri xaqiijin doonaan ammaanka qeybaha kala duwan ee Degmada Afgooye.

Shacabka ku dhaqan Degmada Afgooye ayaa wuxuu sheegay inay dhibaato culus ku qabeen Xoogaga Shabaab, isla-markaana wuxuu sheegay inay yihiin dad u hilow qaba buu yiri hanaankii Dowladnimo, sida uu sheegay.

Sidoo kale wuxuu hoosta ka xariiqay in Ciidamadda Dowladda Kmg ah ee Soomaaliya iyo kuwa Amisom, aysan ku ekaan doonin sida uu sheegay Degmada Afgooye oo kaliya, laakiin wuxuu sheegay inay geeri doonaan dhamaanba qeybaha kale ee Gobolka Shabeellaha Hoose.

Ciidamadda Dowladda Kmg ah ee Soomaaliya iyo Ciidamadda Midowga Afrika ee Amisom, ayaa waxay Xoogaga Shabaab ay cadaadis ku saareyn inay iskaga baxaan Deegaanada loo-barakacay iyo Degmada Afgooye.

Shariif, Faroole ayuu kula heshiiyay Garowe si xaqdaro ah oo caddaaladana ka fog, Xilka ma waxaa loo haya in shacabka lagu celiyo dagaal sokeeye mise in shacabka laga saaro dhibka uu hada ku jiro?? Shariif waxaa uu umada Somali u horseeday cadaalo daro iyo in uu u kala eexdo umada Somali, haddii aay cadaaladi jirto Shariif ma uusan ogaaladeen heshiiska aanan waafaqsaneeyn dastuurka axdiga ku meelgaarka ah iyo shareecada Islaamka.

Heshiiskii aay wada gaareen Puntland iyo dowlada dhexe ee Somalia waa cadaala daro aad iyo aad u weeyn, xaqiiqdii lama ogolaan karo in hal Qabiil aay dowlada dhexe kula heshiiso qodobo Somalida inteeda kale ku ah dulmi iyo caddaalo daro umada somali,Somalidna ku ah mid aayan iskula jaan qaadi karin xaga caddaalada iyo sinaanta, labadii xaqdaro ku heshiisa xaqay ku diriraan waa taa manta xaqii feeraha ka soo dilaacay Faroolene uu diidan yahay dastuurkii qabyo qoraalka ee Garowe lagu dhameeystiray markii uu ka waayay dahanaha shaqsiyadeed ee uu ka leeyahay Puntland.

Dastuurka qabyo qoraalka waa mid Somali hagardaamo iyo ceeb ku ah umad Islaamkana ka fogeeyneeysa xalaasha balse ku dumeeysa xaaraanta sida dhaqangalkiisa ka muuqato,bal ila fiiri akhristow xuduudaha Somaliya aay la leedahay dowladaha deriska kuma cada sida aay ugu cadeeyd dastuurkii 60 kii 4.5 waa xaaran, teeyda anaa leh, taadana kula lehi waa mid caddaalada ka fogaansho iyo sadbuursiga umada Somali dhaxdeeda runtiina aayan iskula jaan qaadi Karin in aay ku noqdaan hal qaran, C/weli waxaa uu u yeertay Islaam Bashiir halka Faroole Isamadiisa sida Suldaan Saciid Maxamed Garaase uu dib ugu noqdeen Garowe, waxaa muuqata in colaadi aay ka soo curaneeyso Puntland maadaama dagaalka uu ku wajahan yahay Faroole iyo C/weli Gaas, Faroole haddii uu dib u ogolaan waayo arimahada dastuurka waxaa hubaal ah in uu soo dedejinaayo colaada Puntland, hadafka Faroole waxaa uu ahaa nin jecleeystay hal sanno in uu ku darsado awooda madaxweeynimada Puntland iyada oo aay diidan yihiin Gaagaab iyo Cabdillaahi Siciid Samatar oo reer Qardho ah,labadaba isku sharxay madaxweeynanimada Puntland xiliga Faroole marka uu dhamaado, weli lama oga waxa aay ku dhamaan balse Faroole waxaa uu jeclyahay in hal dhagax ku dilo Shariif iyo C/weli, Gaagaab iyo Cabdillaahi Siciid Samatar, Shariif waxaas oo dhan ma arko, garashada siyaasada ka dhex ololsan reer Muduga ma garan balse waxaa uu ku mashquulsan yahay sidii uu maruun dib ugu fadhiisan lahaa kursiga madaxweeynimada.

Dr. Ali A. Hirabe Hirabe_a@hotmail.com

Shakil Afridi ayaa lagu eedeeyey in uu qayaano qaran ku kacay uuna ka sameeyey dalka Pakistan barnaamij tallaal been abuur ah.

Xoghayaha arrimaha dibada ee dalka Maraykanka Hillary Clinton ayaa ugu baaqay dowlada Maraykanka in ay sii deyso ninkaas oo kaalmada uu ka geystey ogaanshaha Osma uu u ahaa faa’ido labada dal ee Pakistan iyo Maraykanka.

Bin Laden ayaa lagu diley magaalada Abbottabad bishii May 2011. Dilka Osama ayaa xiisad ka dhex dhelisey labada dal ee Maraykanka iyo Pakistan.

Dr Afridi ayaa la qabtay waxyar kadib markii la diley Osama Bin Laden iyadoo la sheegay in ciidamada Pakistan ay xirxireen dad loogaga shakisan yahay in ay gacan ka geysteen sidii loo ogaan lahaa halka uu ku dhuumanayay Osama Bin Laden.

Maxkamada xukunka ku ridey dhakhtarkan u dhashay dalka Pakistan ayaan goobjoog ka ahayn dhakhtarka la xukumay.

Abaan Duullaha Ciidamadda Xoogga Dalka Soomaaliyeed General C/Kariin Yuusuf Aadan “Dhaga Badan”, ayaa wuxuu gaaray Baar Cismaaciil oo ah banaanka hore ee Degmada Afgooye laga gallo, waxayna tani cadeyneysaa in guulo waaweyn laga gaaray Al Shabaab.

General C/Kariin Yuusuf Aadan ayaa wuxuu hogaaminaayaa boqolaal ka tirsan Ciidamadda Xoogga Dalka Soomaaliyeed iyo Ciidamadda Midowga Afrika ee Amisom, oo dagaalo culus kula jira Xoogaga Shabaab, oo ka soo horjeeda jiritaanka Dowladda Soomaaliya iyo joogitaanka Ciidamadda Amisom.

General Dhaga Badan ciidamadda uu hogaaminaayo ayaa waxay Degmada Afgooye ay ka soo galleen, wadada marta dhabarka dambe ee Deegaanka Ceelasha Biyaha, waxayna si toos ah ay ugu soo dhaceyn Degmada Afgooye.

Abaan Duullaha Ciidamadda Xoogga Dalka Soomaaliyeed General C/Kariin Yuusuf Aadan “Dhaga Badan”, ayaa wuxuu sheegay inay guulo muhiim ah ay ka gaareyn waxa uu ugu yeeray jid iyo jihadiidka, oo uu Al Shabaab kala jeedo.

Ugu horeyntii Ku-Simaha Ra’iisul Wasaaraha ayaa ka warbixiyey Shirkii Madaxda Soomaalida ee xalay ku soo gabogaboobay magaalada Addis Ababa oo go’aanno muhiim ah oo waqtiyeysan ay Madaxda Soomaalida isla gaareen si loo dhameystiro qorshaha Roadmap-ka oo la dhameystiro xilliga KMG ah 20ka August 2012. Golaha Wasiiradda ayaa si qoto dheer uga hadlay go’aanada iyo sida loogu baahanyhay in sida ugu dhaqsiyaha badan loo fuliyo. Dood dheer ka dib, Golaha Wasiiraddu waxey soo dhoweeyeen go’aanaddaas dhaxalgalka ah ee Soomaalidu isku raaceen kana codsaday shacabka Soomaaliyeed inay taageeraan oo ay gacan buuxda ka geystaan sidii Soomaaliya looga saari lahaa marxaladdan adag. Wasiiru Dowlaha Dastuurka ayaa sheegay in Madax dhaqameedkii ay guda galeen howlahoodii soo xulinta Ergeda Ansixinta Dastuurka oo ay meel fiican mareyso.

Ku-Simaha Ra’iisul Wasaaraha ayaa sidoo kale warbixin ka siiyey Golaha Howlgallo militari oo maalmahan ka socday inta u dhaxeysa Muqdisho iyo Afgooye oo ujeedadu aheyd sidii kooxaha nabad-diidka ah looga saari lahaa goobahaas si shacabku ay u helaan ammaan iyo kala danbeyn dhameystiran si ay hay’adaha gargaarka ah ugu gar-gaaraan shacabka.

Golahu waxey ku ammaaneen ciidanka XDS iyo AMISOM guulaha is-daba-jooga ah oo ay kooxaha nabad-diidka ah uga xorreynayaan dalka. Golahu waxey kaloo ku ammaaneen ciidanka sida loo bad-baadiyey shacabka oo looga baaqsaday in Ceelasha dagaalku ka dhaco oo kor labo meelood laga soo galay. Waxeyna Golahu ka codsadeen Hay’adaha Gar-gaarka in shacabka si deg-deg ah loola soo gaaro gurmad gar-gaar.

Wasiirka Gaadiidka Cirka, Dhulka, Badda iyo Degedaha ayaa ka warbixin ka bixiyay sababaha ay diyaarada Turkish Arlines uga soo dege weyda goroonka diyaaraha Muqdisho labadii Usbuuc ee la soo dhaafay sababtu ay u soo dege weyday waxey tahay cilad hawada iney jirtay wasaaraduna ku howlan tahay sidii xal loogu heli lahaa balse todobaadyada soo socdo ay soo degi doonto.

Ugu danbeyntii golaha wasiiradu waxey tacsi u direen dowladda iyo shacabka turkiga oo xalay nin Turki ah oo ganacsade ah lagu dilay suuqa bakaaraha. Hay’adaha amniga ayaa wada baaritaan arrinkan la xiriirta si loo oggaado sababta keentay dilka ama sababta ninkan uusan u soo wargelinin hay’adaha amniga joogistiisa suuqa bakaaraha.

Hay’adda Nabad Suggida ee Dowladda Kmg ah ee Soomaaliya ayaa waxay maanta Madaxtooyada Somaliya ay ku soo bandhigtay wiil uu dhalay Sheekh Yuusuf Sheekh Ciise “Kaba Kutukade”, oo ah Gudoomiyaha Gobolka Shabeellaha Dhexe ee Al Shabaab.

Taliyaha Hay’adda Nabad Suggida ee Gobolka Banaadir ee Dowladda Kmg ah ee Soomaaliya Mudane Khaliif Axmed Ereg, ayaa wuxuu Warbaahinta uu kula hadlay Villa Somalia oo ay ku soo bandhgeyn wiilka uu dhalay Sheekh Kaba Kutukade.

Taliyaha ayaa wuxuu sheegay in wiilkaan oo lagu magacaabo Axmed Sheekh Yuusuf Sheekh Ciise uu ka mid ahaa Ciidamadda Al Shabaab, laakiin wuxuu sheegay in muddooynkii ugu dambeysay uu doonaayay in uu iskaga soo baxo, uuna maanta sidaasi ugu soo biiray Dowladda Soomaaliya.

Mudane Khaliif Axmed Ereg ayaa wuxuu sheegay inay wadaan dadaalo ay Magaalada Muqdisho ku keenayaan Gudoomiyaha Gobolka Shabeellaha Hoose ee Xarakada Al Shabaab Sheekh Yuusuf Sheekh Ciise “Kaba Kutukade”.

Axmed Sheekh Yuusuf Sheekh Ciise oo Saxaafadda kula hadlay Villa Somalia oo lagu soo bandhigay, ayaa wuxuu cafis uu ka dalbaday shacabka Soomaaliyeed oo uu tilmaamay inay u geysteen dhibaatooyin xoogan, isla-markaana dhalinyarada Al Shabaab ka dhinac dagaalameysa ayaa wuxuu ugu baaqay inay Dowladda ku soo biiraan.

Wariye Axmed Cabdow Canshuur oo ka mid ah Wariye-yaasha ka hawl-galla Idaacada Shabelle ee Magaalada Muqdisho, ayaa waxaa la-dillay isagoo ku sugnaa Suuq Boocle ee Degmada Dharkiinley ee Gobolka Banaadir.

Kooxda dishay oo bistoolado wadatay ayaa waxaa la-sheegay inay ku dhufteen dhawr xabadood, isla-markaana uu u dhintay rasaastii ay ku dhufteen kooxdaasi oo loo-maleynaayo inay ka tirsan tahay Al Shabaab.

Ciidamadda Dowladda Soomaaliya ayaa waxay ku soo baxeyn Suuq Boocle oo maanta lagu dillay Allaha u naxariistee Wariye Axmed Cabdow Canshuur, isla-markaana lama yaqaano sababta rasmiga ah ee loo-dillay.

Axmed Cabdow Canshuur oo nin dhalinyaro ah ayaa wuxuu guursaday seddex bilood kahor, waxaana da’diisa lagu qiyaasay ilaa 25 sano jir, wuxuuna Deegaanahaan uu ka soo jeedaa Degmada Dharkiinley ee Gobolka Banaadir.

Weerarkii ay Ciidamadda Dowladda iyo Amisom ku qaadeen Deegaanada loo-barakacay, ayaa waxa la-sheegay inay taasi cabsi xoog leh ku dhalisay Saraakiisha Xarakada Al Shabaab, oo markii dambe u cararay dhinaca Magaalada Marka.

Saraakiisha Shabaab ee ugu sareysa ee iskugu tagay Magaalada Marka ayaa waxaa ka mid ah, Sheekh Xasan Daahir Aweys, Sheekh Cali Maxamuud Raage, Sheekh C/Casiis Abuu Muscab, Sheekh Maxamed Xasan Cumar, Sheekh Xasan Maxamed iyo Sheekh Bashiir Abuu Ramla.

Wararka ayaa waxay intaasi ku darayaan inay jiraan Saraakiil kaloo Al Shabaab ka tirsan oo u cararay dhinaca Degmada Baraawe ee Gobolka Shabeellaha Hoose, halkaasoo ay ku sugan yihiin ciidamo xoogan oo Al Shabaab ka tirsan.

Gobolka Shabeellaha Hoose ayaa waxaa lagu sheegaa in uu yahay kan ugu weyn ee ay ku sugan yihiin Saraakiisha Ajaaniibta ah ee dalka ku sugan, ee taageeraaya Saraakiisha Xarakada Al Shabaab ee Somalida ah.

Ciidamadaan ayaa waxay Degmada Afgooye ay ka soo galleen goobo badan oo qardo jeex u badan, waxayna si weyn ay ugu sii dhawaanayaan Degmada Afgooye, oo ay iskaga baxeyn inta badan Saraakiisha iyo Ciidamadda Al Shabaab.

Ciidamadda Dowladda iyo Ciidamadda Amisom ayaa waxay ka sii tallaabeen Deegaanada Calaamadaha, Siinka Dheer, Wabiga, Carbiska iyo Lafoole, iyagoona Degmada Afgooye u jira wax yar oo aan sidaasi u buurneyn.

Xoogaga Shabaab ayaa waxay iskaga sii baxayaan qeybo ay ka jooggaan Degmada Afgooye ee Gobolka Shabeellaha Hoose, markii ay arkeyn inay ku soo dhawaadeen Ciidamadda Dowladda Kmg ah ee Soomaaliya iyo Ciidamadda Midowga Afrika ee Amisom.

Saraakiisha Dowladda Kmg ah ee Soomaaliya oo la-hadlay Radio Muqdisho oo ku hadla afka Dowladda Kmg ah ee Soomaaliya, ayaa waxay sheegeen in saacadaha soo socda ay si rasmi ah u qabsan doonaan Degmada Afgooye.

Shacabka ayaa waxay dib ugu soo qul qulaayaan Magaalada Muqdisho, kadib markii uu culeys xoog leh uu kaga yimid dhinacyada ku dagaalameysa gacan ku heynta Deegaanada loo-barakacay, isla-markaana waxay shacabka bilaabeen inay dib uga soo cararaan.

Shacabka ayaa waxay lacago badan ay ku soo kireysteen baabuur fara-badan si’ay dib ugu soo celiyaan Magaalada Muqdisho, oo iminka u muuqata mid si weyn loogala wareegay Xarakada Al Shabaab, oo iyadu horey ugu xooganeyd.

Baabuurta dadka ka soo qaadeysa Deegaanada loo-barakacay ayaa waxay sida sil siladii oo kale ay isheystaan Magaalada Muqdisho ilaa Deegaanada loo-barakacay oo si weyn looga saaray Xarakada Al Shabaab.

Ciidamadda Dowladda Kmg ah ee Soomaaliya iyo Ciidamadda Midowga Afrika ee Amisom, ayaa waxay Xarakada Al Shabaab ay kala wareegayaan dhul hor leh, oo ay maalmo kahor ka talin jireyn, sida la-wada ogsoon yahay.

Madaxweynaha Dowladda Kmg ah ee Soomaaliya Mudane Shariif Sheekh Axmed oo ku sugan Magaalada Addis Ababa ee dalka Itoobiya, ayaa wuxuu si kooban uu uga hadlay dagaalada qorsheysan ee lagu qaaday Al Shabaab.

Madaxweynaha ayaa wuxuu shaaca ka qaaday in dagaalada lagu qaaday Al Shabaab loogu jabiyay si wanaagsan, isagoo intaasi ku daray in laba maalin oo kaliya Xarakada Al Shabaab looga saaray Deegaanada loo-barakacay iyo qeybo ka mid ah Gobolka Shabeellaha Hoose.

Madaxweyne Shariif ayaa wuxuu hoosta ka xariiqay in dagaalada ay ku soconayaan si weyn, Al Shabaab-na loogu geystay jab culus, isla-markaana wuxuu hoosta ka xariiqay in dagaalada ay ku doonayaan in dalka oo dhan.

Shariif Sheekh Axmed ayaa wuxuu sheegay in Ciidamadda Dowladda Kmg ah ee Soomaaliya iyo Ciidamadda Midowga Afrika ee Amisom, ay Xarakada Al Shabaab ka saarayaan dhul ballaaran, markii uu sheegay inay culeys xoogan saareyn.

Madaxweynaha Dowladda Kmg ah ee Soomaaliya Mudane Shariif Sheekh Axmed, ayaa wuxuu hambalyo iyo bogaadin uu u diray Ciidamadda Xoogga Dalka Soomaaliyeed iyo Ciidamadda Midowga Afrika ee Amisom.

Xarakada Al Shabaab ayaa waxay shaaca ka qaaday in lagu soo qaaday dagaalo caalami ah, oo lagu doonaayo in lagu burburiyo bay tiri Maamulka Islaamiga ah ee ka dhisan Gobolka Shabeellaha Hoose, iyadoo amuurtaasina ku tilmaamtay mid khatar ah.

Gudoomiyaha Maamulka Gobolka Shabeellaha Hoose ee Xarakada Al Shabaab Sheekh Maxamed Abuu Cabdalla, oo Warbaahinta la-hadlay ayaa wuxuu shaaca ka qaaday in Gobolka Shabeellaha Hoose lagu soo qaaday dagaalo caalami ah, oo uu sheegay inay yihiin kuwo qorsheysan.

Wuxuu sheegay in dagaalada lagu soo qaaday Gobolka Shabeellaha Hoose ay dhaqaalaha ku bixinayaan Gaallada sida uu sheegay, isla-markaana kuwo dagaalada ku soo qaaday-na ayaa wuxuu ku sheegay inay yihiin oo kaliya Gaallada.

Sheekh Abuu Cabdalla ayaa wuxuu ku nuux-nuux-saday in shacabka ku dhaqan Gobolka Shabeellaha Hoose looga baahan yahay, inay dagaalo xoogan la-gallaan Ciidamadda Dowladda iyo Amisom oo uu ku sheegay inay Gaallo yihiin.

Sheekh Maxamed Abuu Cabdalla ayaa wuxuu hoosta ka xariiqay in Gobolka Shabeellaha Hoose ay xilligaan ka soconayaan dagaalo uu sheegay inay yihiin kuwo caalami ah, wuxuuna carabka ku adkeeyay in shacabka loo-baahan yahay inay ka qeyb qaataan.

Rag indhaha soo duubtay ayaa waxay xalay gudaha u soo galleen Hotel ku yaalla Suuqa Bakaaraha, waxayna kala soo baxeyn nin Ajnabi ah oo dhalashadiisa lagu sheegay in uu u dhashay dalka Turkiga, oo u soo gurmaday dalka iyo dadka Soomaaliyeed.

Raggaan ayaa waxaa la-sheegay in banaanka hore ee Hotelka ay ku dilleen ninkaan oo la-seegay in uu ahaa nin ganacsade ah, isla-markaana kooxdii dishay oo aan la-ogeyn sababta ay u dilleen ayaa waxay iskaga baxsadeen goobtii ay ku dilleen.

Ciidamadda Dowladda oo soo gaaray goobtii lagu dillay ninkaan ayaa waxay ka sameeyeen hawl-gallo, laakiin kuma guuleysan inay gacanta ku soo dhiggaan kuwii ka dambeeyay ama dillay ninkaan, oo la-sheegay in uu u dhashay dalka Turkiga.

Dowladda Kmg ah ee Soomaaliya ayaan weli ka hadlin sababta loo-dillay ninkaan, cidda dhabta ah ee dishay iyo haddii ay jiraan rag ay u soo qab qabtay iyo in kale, balse waxaa la-fillaayaa in saacadaha soo socda ay ka hadasho.

In a modern society where really important issues to be discussed often choose political parties to draw their own vision of how existence should look like. That explains why people are excluded or may not have their voices heard in their thought model does not conform to the mother party. Mass media with his childish conflict journalism cares little about the draft constitution opponent’s political platform without dealing most of his time to find headlines that will sell.

Draft constitution opponent is a platform for those draft constitution critics who want to change the debate in another direction out of the draft constitution.

It’s time to take responsibility for and care for caring for our country. I should now, with a paraphrase of my famous words, loud and clearly saying that societies that respect civil rights, while making their citizens to control their own destinies, is recognized throughout the world.

National economist (cilmiga dhaqaallaha siyaasadda)
Haji Awes, Abdikader
haji.awes@gmail.com

Al Shabaab ayaa waxay raggaan ay ka sii deysay xabsiyada ay ku lee-dahay Deegaanada Ceelasha Biyaha iyo Lafoole, halkaasoo ay dagaalo culus ku soo qaadeen Ciidamadda Dowladda iyo Amisom.

Al Shabaab ayaa waxay raggaan qaarkood ku xukuntay xabsiyo, gacan iyo lug goysmo, waxayna garatay inay xabsiyada ka sii deysyo maadaama ay soo wajahday xaalad adag oo khatar badan, sida xilligaan muuqata.

Ciidamadda Dowladda Kmg ah ee Soomaaliya iyo Ciidamadda Midowga Afrika ee Amisom, ayaa waxay caawa ku sugan yihiin Deegaanka Calaamadaha oo ka mid ah Deegaanada loo-barakacay, iyadoo dadkii ku noollaa ay intooda badan iskaga baxeyn.

Saraakiisha Xarakada Al Shabaab ayaa waxay intoodu badan ay u carareyn dhinaca Magaalada Marka ee Xaruunta Gobolka Shabeellaha Hoose, halkaasoo ay intoodu badan jooggaan Saraakiisha Shabaab ee Gobolka Shabeellaha Hoose.

Pilirani Lazaro ayaa wuxuu go’aansaday in uu iska gooyo xubintiisa taranka, isagoona ku iibsaday lacag dhan Seddex kun laba boqol iyo sagaashan oo dollarka Maraykanka ah ($3,290US), oo u dhiganta shan boqol oo kun (500,000 Kwacha) oo lacagta wadanka Malawi ah oo loo-yaqaano Kwacha.

Wuxuu sheegay inay soo wajahday xaalad adag oo dhaqaalo la’aan ah, isla-markaana uu doonaayay inuu lacago helo si uu u bacrimiyo dhul beereed ay ku lahaayeen Deegaanka Kalaza oo uu ka soo jeedo, oo qiyaastii ilaa 50km u jirta caasimadda dalka Malawi ee Lilongwe.

Dalagyada ayaa waxaa laga bacrimiyaa dalka Malawi bilaha December iyo March, wuxuuna xusay in uu u baahi qabay in uu beerto dhul beereed ay ku lee-yihiin Deegaanka Kalaza, uuna sidaasi isaga jaray xubintiisa taranka.

Pilirani Lazaro ayaa waxaa la-dhigay Cisbitaalka Dhexe ee Magaalada Kamuzu, halkaasoo wax looga qabanaayo xaaladiisa caafimadeed, wuxuuna ilaa iyo iminka uu u muuqdaa ruux u dhaqmaaya si caadi ah.

Agaasimaha Cisbitaalka Dhexe ee Magaalada Kamuzu Lawrence Chiwaula ayaa wuxuu sheegay in muuqaalka iyo codka Pilirani Lazaro uu u muuqdo mid caadi ah, isla-markaana wuxuu sheegay inay diyaar u yihiin inay saacidaan, haddii ay soo wajahdo xaalad cakiran.

Afhayeen u hadlay Ciidamadda Booliska ee Gobolka Bartamaha ee Wadanka Malawi oo lagu magacaabo John Namalenga, ayaa wuxuu sheegay in Pilirani Lazaro aan xoog looga jarin xubintiisa taranka ah, balse wuxuu sheegay in looga jaray heshiis uu la-gallay rag wax yaabahaan ka ganacsada, wuxuuna xusay in Sharci daro ay ka tahay dalkaasi, xabsina loo-taxaabo haddii dadka ka ganacsado la-soo qabto.

waxaase in la is waydiiyo mudan maalintan maxay tahay? Asalkeeduse halkee bay ka soo jeedaa?,oo sidee bay ku billabatay?

Marka hore faalladan gaaban ila arag:

Waalaalkeyga muslimka ahoow, so ma ogid runtu in ay tahay mid ka mid ah astaamahii ay ku dooratay Khadijo bintu Khuwaylid nabigeenna suubban NNKH?, runtuna ammaan waxa ugu filan in ilaahay uu qofka run-sheegga ahi agtiisa loogu diiwan galinayo runloow. Beenaaluhuna caksigeeda. haddaba waxaa la yaab ah ummad dhan oo isku raacday in maalintaan loo asteeyo maalinta beenta adduunka!!

Asalka April fool’s day waxa lagu sheegaa sida tan:

Waxa ay taariikhdu sheegaysaa in dadka reer galbeedka ahi 1da April u ahaan jirtay maalinta ay u dabaal-dagaan sanadda cusub, hadaba ninka loo yaqaano Pope Gregory ayaa sanaddii 1562kii uu soo saaray calendar cusub oo 1da January ka dhigaya maalinta ugu horraysa ee sanadda cusub, sidaa daraadded xilliyadasi ma jirin tichnologydan cusub sida idaacadaha, TVyada oo dadka si sahal ah laguma wada gaarsiin Karin is baddalka taariikheed ee soo kordhay ,oo dad baa ka dhacsanaa oo wali saarnaa tareenkii hore ee ka dhigayay 1da April maalinta 1aad ee sanadda cusub. hadaba dadka iyagu og is badalkan aya ku dheel dheeli jiray dadka iyagu war moogga ka ah, oo dadkaasi waxaaba loo bixiyay DOQOMO, gaar ahaan wadamada qaar waxaaba looga yaqaanaa ALL APRIL FOOL’S DAY{ maalinta doqommada iyo dabaallada oo idil ee April}

Waxaa kaloo jira sababo kale oo ka duwan middan oo dhamantood muujinaya ahmiyadda ay u leedahay christanku bishan April.

Hadaba waxa jira kaftanno iyo been tiro badan oo maalintaan ay sameeyaan dadkani .waxaan tusaale ahaan u so qadan karnaa 3daan:

1:habeenka April 1 tahay ,saacadaha yaalla guriga oo dhan hal saac ka dib mari kuwa caadiga ah;wayo dadka guriga jooga dhamaantod waxay u wada kallahayaan goobta shaqada iyagoo is odhanaya malaha waad daahsan tahay, marka uu qofku tago goobtii shaqada waxa uu is arkayaaba isaga kaligii oo dhaxtaagan meesha, muddo ka dibna dadka ayaa ku dheel dheelaya oo ku odhanaya mudane waad soo dhaqsatay saaka ee!! lolololo,markaasu dareemaya in ay April tahaymaalinteedii 1aad.

2:oh! Maanta waxan soo copy-yastay taariikh-nololeedka AADAM{nabi Aadam ayay ula jeedaan ee} awoowgiis ee adiga ma soo coppy garaysatayna!?lolololo

3:habeenka ay 1da April so galayso, waxad soo qaadataa journal soo baxay sanaddi hore xilligan oo kale,hadaba waxaad la tagtaa goobaha badanaa lagu akhristo journallada oo dadka u sheeg in journalkani yahay mid soo baxay manta oo April kow tahay-lakin sanadii hore ayuu ahaa- u dhiib dadka qaar ha akhristaan ee, wajiyadoodana eeg markay akhrinayaan waxbaad ka dareemi doonta ee; illeen dhacdooyin hore ayaa ku qoran ee , lolololololo

waxaa kaloo jira kuwo kale oo intaan kabadan, badankoodna haddaad u kuurgashid micno saas u wayn ma xanbaarsana.

Diinteena islaamka ma diidana kaftan ka iyo maaweellada qaar, hasa yeeshee in ay xad lahaadaan ayay ku wanaagsan yihiin. nin gabyaa ah ayaa hadal micnahiisu ahaa yiri: haddii aadba kaftanka ka heshid; kaftankaagu ha ahaado un inta uu raashinku uga baahan yahay cusbo.

NB. Dadka qaar waxaa laga yaabaa in aysan ogaynba 1da april waxa ay gaaladu oogu yeedhaaan,oo Maqaalkan waxaaba la ga yaabaa dadkaasi in uu barayo wax qaldan, oo wax aysan ogayn ogaysiinaayo, hase yeeshe- aqoonta ayaaba iska ah mid la afleey ah ee- mar waliba dhinaca wanaaga ayan u fakiraynaa,oo qofkaan horay u ogaynne ogaa, kii sida qaldan u ogaana{ oo lagaba yaabo in aan anigu ka mid ahay} ka faa ii daysay, oo ku baraarug. Mahad sanid .

Ugu horeyn Wasiirka Waxbarashadda ayaa uga warbixiyaya Ku-Simaha Ra’iisul Wasaaraha Waxqabadka Wasaaradiisa islamarkaana mid mid u galay Xafiisyada Wasaaradda Waxbarashadda.

Wuxuuna Wasiirka Waxbarashada Xukuumada Soomaaliya Axmed Ceydiid Ibraahim sheegay in wasaaradiisa ay hormar ka sameysay dhanka waxbarashada, Isagoona tilmaamay in qaar ka mid ah Iskuulada Muqdisho ay hoos yimaadaan Wasaaradiisa ayna dowladdu maamusho islmarkaana si lacag la’aan ah wax looga baro.

Ku-Simaha Ra’iisul Wasaaraha ayaa uga mahadceliyay Wasiirka Waxbarashada howlaha muhiinka ah oo ay wasaaradiisa gacanta ku heyso.

Dhinaca kale, Ku-Simaha Ra’iisul Wasaaraha iyo Wasiirka Waxbarashada ayaa booqday dugsiga Hoose, Dhexe iyo Sare ee Xamar Jajab, Waxaana halkaasi ku soo dhaweeyay Maamulka dugsiga, Macalimiin iyo ardey aad u fara badan.

Ku-Simaha Ra’iisul Wasaaraha ayaa mid mid u gacan qaaday ardaydii, Isagoona mid mid u galay fasalada Ardayda.

“Dowladdu waxay ahmiyad gaar ah siineysaa waxbarashada oo ah aas aaska bulshada, waxaadna la socotaan in ummad kasta ay horumarkeeda ku xirantahay heerka aqoonteeda, Waxaad tihiin Mustaqbalkii dalka”.

Ugu dambeyntii Ku-Simaha Ra’iisul Wasaaraha ahna Wasiirka ganacsigga ayaa ardayda u sheegay in ay yihiin kuwii mustaqbalka dalka madaxda u noqon lahaa, Dhaqaatiirka noqon lahaa, Macaliiniinta noqon lahaa Islamarkaana waxaa tihiin kuwii la tartami lahaa adduunyada kale, Isagoona xushay in dowladii 1991- dhacday in madaxda hadda ay yihiin kuwii waxka soo barta oo waliba si lacag la’aan ah ku soo bartay sida hadda idinka oo kale walina aad si lacag la’aan ah wax ku sii baran doontaan.

Sidaas darteed dadka ku dhololaya in ay yeeshaan dawlad daaquud ah waxaan uga digayaa in aanay ku toobad seegin dawladaas shaydaaniga ah.

DIIN

Diintu waa sharciga ay ummadi ku dhaqanto sidaasna wuxuu Alle noogu sheegay aayaddan 76aad suuradda An-Nisaa oo lagu sheegayo in diinta boqorku u ogolaatay in uu nebi Yuusuf walaalkiis reebto.

فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَاءِ أَخِيهِ ثُمَّ اسْتَخْرَجَهَا مِنْ وِعَاءِ أَخِيهِ كَذَلِكَ كِدْنَا لِيُوسُفَ مَا كَانَ لِيَأْخُذَ أَخَاهُ فِي دِينِ الْمَلِكِ إِلَّا أَنْ يَشَاءَ اللَّهُ نَرْفَعُ دَرَجَاتٍ مَنْ نَشَاءُ وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمٌ(76).

Aayaddani waxay ku saabsan tahay qisadii nebi Yuusuf markii uu saacii wax lagu beegi jiray uu ku dhex qariyey safarkii walaalkiis si uu ula hadho macnaha aayadduna waa sidatan:

Wuxuu baaritaanka walaakiisa ka hor mariyey walaalihiisii kale markaas ayuu ka soo dhex helay weelkii maqnaa alaabtii walaalkiis, sidaas ayaanu Yuusuf ugu suurto gelinay in uu walaalkiis kula hadho diinta boqorka, haddii uusan Alle sidaas wax ugu qorshaynna uma suurto gasheen Yuusuf in uu walaalkiis la hadho, waxaanu dallacsiinnaa cidda aannu doonno ruux kasta oo aqoon sheegta ruux kale ayaa ka sii aqoon dheer.

Waxaan aayaddan uga jeedaa in aan dadka u caddeeyo in diinta boqorku tahay sharcigii boqorka. Marka haddii maanta ummadda loo sameeyo dastuurka waxaa loo sameeyey diin cusub in dadku aqbalo diin aadami sameeyeyna aqoon darro mooyee si kale kuma dhici karto.

Marka Alle csw uu na lee yahay sida aayaddan ku cad diinta Alle agtiisa aqbalka ka ahi waa diinta Islaamka, kuwa horay kitaabka loo siiyey ma diidayaan ilaa uu cilimigu soo gaadho waxayna ka tahay is nacayb dhexdooda ah, haddaba ruuxii diida aayadaha Alle ha ogaado Alle xisaabkiisu waa mid dhaqso badan eh.

إِنَّ الدِّينَ عِنْدَ اللَّهِ الْإِسْلَامُ وَمَا اخْتَلَفَ الَّذِينَ أُوتُوا الْكِتَابَ إِلَّا مِنْ بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَمَنْ يَكْفُرْ بِآيَاتِ اللَّهِ فَإِنَّ اللَّهَ سَرِيعُ الْحِسَابِ(آل عمران 19).

Marka diinta Alle agtiisa aqbalka ka ahi waa diinta Islaamka waxaa loola jeedaa sharciga Alle agtiisa aqbalka ka ah ee ruuxii ku garsoortama uu abaal gudka Alle ugaga helayo dastuurka Islaamka. Dastuur kale oo dhammi waa gaalnimo iyo shirki in laga garsoortamana waa xaaraan.

Waxaan aad uga xumahay in ummaddii islaamka ahayd ee Soomaaliyeed ay gaalo u soo dejiso diin ay uga saaray diintii Islaamka ayna haddana ku yihiin raalli. Waxaa soo shaac baxday oo qof waliba u jeedaa in hadalkii Alle ee ahaa gaalo idinka raalli noqomaayaan ilaa ay diinta idinka saaraan. Runtii maanta ayay socotaa in Soomaali la gaaleeyo waxaanna u arkaa in ay culumo iyo caamaba raalli ku yihiin waayo culumadu kama hadasho arrinta dastuurka iyo xaaraanimadiisa, ka aamuskuna waa aqbal.

4. GUMAYSI.

Waxaan marna la is weydiin waxa gumaysigu yahay, waxaana la moodaa in uusan dadku aqoon u lahayn gumaysigu waxa uu yahay. Laakiin waxaan ku soo koobaya qeexitaankiisa in uu gumaysigu yahay dad xukuma kuna amar ku taagleeya dad kale. Muhiim ma aha cidda ay yihiin dadka wax xukumayaa haddii la dad yihiin kuwa ay xukumayaan iyo haddii ay ajnebi yihiinba waa gumaysi.

Haddii aan taariikhda dib ugu laabanno qabiilka Soomaaligu wuxuu ka mid yahay ummadaha adduunka ugu faca weyn, taariikhda qaddiimka ahina waxay sheegaysaa in uu jiray ilaa 2500 BC. Marka waxaan idin weydiinayaa gumaysigii reer galbeedka ka hor Soomaalidu sidee u noolayd? Ma dawlad dadka iyo dalka xukunta ayaa jirtay? Ugu horrayn ma jirin dawlad dadka iyo dalka xukunta, sidaas oo ay tahay waxaa jiray kala dambayn iyo amni. Wuxuu qofka Soomaaliga ahi safar u bixi jiray isaga oo aan wax sahay ah wadan waayo reer kasta oo uu u soo hoydo ayaa sooryeyn jiray mararka qaarkoodna neef ayaa dartiis loo qali jiray. Dadku wuxuu ku dhaqmi jiray shareecada uuna wax ku kala qaadan jiray laakiin xeerar dhaqameedayana waa jireen oo u dhexeeya qabaa’ilka. Dadkuna gumaysi uguma jirin dad kale haba yaraatee,

Iyada oo noloshaas xorta ah lagu jiro ayaa waxaa noo yimid gaalo is gumaysan jirtay oo lahayd boqorro ilaahnimo sheegta oo dadka sidii ay doonaan ka yeela. Waxaan aad uga xumahay in dhaqankaas xun ay na qaadsiiyeen. Markii uu gumaysigu dalka ka tegayeyna wuxuu noo dhisay dawlad Soomaali ah oo dadka gumaysata ama xukunta. Dawladdaas Soomaaliyeed waxay ula dhaqantay dadkii Soomaalida ahaa sidii uu ula dhaqmi jiray gumaysigii shisheeyaha ahaa. Si ay dadka ku sandulleeyaan ayay u samaysteen booliis, xabisyo iyo maxkamada ku sheegyo wada baadil ah. Waxaas oo dhammi waa awooddii dadka dullaynaysay si loo gumaysto.

Waxaa maanta loo jeedaa shacabka iyo dawladda oo mar kasta kala taagan oo aan siinnaba raalli uusan shacabka ka noqon karin dawladda. Markii ay dawladdu raalli gelin kari weydey ayay ku tallaabsataa handadaad iyo caga jugleyn iyo cabsi gelin, iyada oo dadka xorta ah xornimadooda ka qaadaysa oo xidh xidhaysa.

Dawladda wadaniyada ahi waxay samaysaa wixii uu gumaysigii shisheeyaha ahaa samayn jiray oo ah kala qaybi shacabka oo xukun.

Sidaas darteed gaaladu waxay si qaldan noogu macneeyeen waxa gumaysi yahay. Iyaga oo noogu sheegay in gumaysigu ahaa kii Yurubyanka ahaa laakiin waxay noo qariyeen in dawladda Soomaalida ah ee ay noo dhiseen ay lafteedu tahay gumasi dadban, loona baahan yahay in laga xoroobo.

Waxaan ku soo gunaanadayaa dawladdu shisheeye iyo sokeeye kii ay tahayba waa gumaysi, waana dhaqan xumo nooga timid reer galbeedka. Waxaan arkayaa maanta Koonfurta Soomaaliya Shariif Sh. Ahmed iyo saaxibadiis ay gumaysanayaan, Puntland oo koox uu hor boodayo Faroole gumaysanayo iyo Somaliland oo Siilaanyo iyo kooxdiisu gumaysanayaan, isuna qaba in ay xor yihiin. Dhowaanna u dabaal degayey maalintii ay xoroobeen. Waxaan idin lee yahay xor ma tihidin ee waxaad gumaysi ugu jirtaan dawladda kuwa idiin ah.

5. XORNIMO.

Haddaba yaa ah xor oo aan la guamaysanin? Qofkii ama ummaddii uusan dad aadami ahi ku amar ku taagleyneyn ayaa xor ah. Xukunka aadamigu sokeeye iyo shisheeyaba waa gumaysi xornimo ma aha. Xornimaduna waa xukunka Alle ama addoonimada Alle oo kaliya loo noqdo addoon. Wuxuu Alle nagu addoonsadaa isaga ayaa na abuuray wax kasta oo noloshu u baahan tahayna noo abuuray. Isaga ayaynu ku xidhan nahay la’aantiisna ma jiri karno sidaas darteed waa in aynu raalli ku noqonno in aynu u ahaanno addoommo. Hawada aynu neefsanno haddii uu naga joojiyo waynu wada dhimanaynaa, cunto la’aan ma noolaan karno, biyo la’aanna ma noolaan karno, sidaas ayaynu ugu qasba nahay in aynu Alle u ahaanno addoommo. Haddii uusan Alle intaas midna noo hayn lahayn uma ahaanneen addoomo ee ciddii kale ee intaas noo haysa ayaynu u noqon lahayn addoomo.

Marka maxay dawladdu noo haysaa oo aynu ugu noqonnaa addoomo, ka amar qaata. Sidaas darteed addoonimada Alle ayaa ah xornimada runta ah. Waxaan uga jeedaa ciddii uu Alle tooska u xukumo isagana ka amar qaadata ayaa xor ah.

Sidaas darteed wuxuu qofku ama ummadi xor tahay markii ay Alle u tahay addoomo oo ay ku dhaqanto sharcigiisa ama diintiisa, kuna nooshahay xukunkiisa.

Ummad aan shareecada Islaamka ku dhaqmini ma sheegan karto xornimo amni iyo kala dambaynna ma jiri karto Alle la’aantiis.

GUNAANAD:

Walaalayaal nolosha oo dhan ayaa qalad naloo garansiiyey waxaana sidaas yeelay gumaysigii shisheeyaha ahaa, marka ninkii shisheeyaha ahaa iyo kan Soomaaliga ah ee maanta dawladda kuu sheeganayaa maxay kuugu kala duwan yihiin mid waliba shacabka ayuu ku amar ku taagleeyaa. Wax ay kuu qaban karaan oo ay iyagu kuu hayaanna ma jirto oo noloshaado ku xidhan tahay.

Waxaa xaq u leh in uu wax xukumo waa Allaha csw ciddii kale ee isku dayday in ay kaalintii Alle buuxiso ma dhici karto in laga yeelaana waa xaaraan.

Xornimada iyo gobonimada ummaddu waxay ku jirtaa kitaabka Alle iyo sunnadii rasuulka ee gaws dambeedka ku qabsada gaalada doonaysa in ay diinta idinka saaraanna ka diida.

وَلَنْ تَرْضَى عَنْكَ الْيَهُودُ وَلَا النَّصَارَى حَتَّى تَتَّبِعَ مِلَّتَهُمْ قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَى وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُمْ بَعْدَ الَّذِي جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّهِ مِنْ وَلِيٍّ وَلَا نَصِيرٍ(البقرة 120).

Yuhuud iyo Kiristaan in aad gaalawdo mooyee wax kale ma kaa yeelayaan raallina ma kaa noqonayaan ilaa aad ka gaalawdo, isu sheeg in jahaynta dhabta ahi tahay midda Alle sidaas darteed haddii aad ku raacdo gaalada hawadooda beenta ah iyada oo diin cad lagu soo gaadhsiiyey, ogow hadhow cid kaa celin kata Alle ma jirto eh.

G/le Sare Omer Suleiman Ali